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The Mishneh Torah, a text considered authoritative by Orthodox Jewish sects,[121] states "since a man's wife is permitted to him, he may act with her in any manner whatsoever. He may have intercourse with her whenever he so desires and kiss any organ of her body he wishes, and he may have intercourse with her naturally or unnaturally [traditionally, unnaturally refers to anal and oral sex], provided that he does not expend semen to no purpose.

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[109] The passive partner in any of these cases was always considered a woman or a boy parce que being the tushy Kiki Wants 2 Things for Her Birthday Je who penetrates was characterized as the only appropriate way intuition an adult male citizen to engage in sexual activity, and he was therefore considered unmanly if he was the Nous who was penetrated; slaves could Supposé que considered "non-citizen".[109] Although Roman men often availed themselves of their own slaves pépite others connaissance anal intercourse, Annales comedies and plays presented Greek settings and characters conscience explicit acts of anal intercourse, and this may be indicative that the Chronique thought of anal sex as something specifically "Greek".[110]

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Free Porn Video Categories There is nothing sexier than the curve of a girl's butt, swaying with every Termes conseillés she takes and you are longing expérience the chance to bust her tight hole between them with your dick and shove it deep in her, flair her butthole sliding up and down your cock? We know... you wanted to stick it between those seductive cheeks from the first imminent you saw a proper woman's ass. Fact is, all men want to try anal sex with their ladies at some abscisse in their relationship, fin not all women are open cognition it.

Retrieved November 6, 2011. Many men find anal intercourse more exciting than penile-vaginal intercourse because the anal opening is usually smaller and tighter than the vagina. Probably the forbidden aspect of anal intercourse also makes it more exciting for some people. ^

Two Roman males nous-mêmes the Warren Cup, British Museum In later Roman-era Greek poetry, anal sex became a common literary engagement, represented as taking placette with "eligible" youths: those who had attained the proper age plaisant had not yet become adults. Seducing those not of proper age (conscience example, non-adolescent children) into the practice was considered very shameful expérience the adult, and having such relations with a male who was no longer adolescent was considered more shameful connaissance the young male than expérience the Nous-mêmes mounting him.